in nubibus
in nubibus (in n[y]oo-bi-b[schwa]s), adv. & adj.[Law Latin] In the clouds. • An expression for something that is under the protection of the law.
Search Results for: UBI
subinfeudation
subinfeudation (s[schwa]b-in-fyoo-day-sh[schwa]n), n. Hist. The system under which the tenants in a feudal system granted smaller estates to their tenants, who in turn did the same from their pieces of land. • As this system proceeded down the social scale, the lords were deprived of their feudal profits, as a result of which the system
ubi aberat animus foenerandi
ubi aberat animus foenerandi (yoo-bI [schwa]-ber-at an-[schwa]-m[schwa]s fee-n[schwa]-ran-dI). [Latin] Hist. Where the intention of taking of a usurious interest was wanting. • A lender was not liable for usurious provisions in a contract unless the lender had the requisite intention of exacting the money. Cf. USURA VELATA.
ubi aberat animus foenerandi Read More »
Decimae non debent solvi， ubi non est annua renovatio
Decimae non debent solvi， ubi non est annua renovatio 一年中没有恢复教会职位不纳什一税；一年恢复的职位只纳一次什一税。
Decimae non debent solvi， ubi non est annua renovatio Read More »
concubinatus
concubinatus 〈拉〉(罗马法)姘居；姘合；纳妾 指没有配偶的男女，以永续共同生活为目的的非正式结合。由于市民法对正式结婚设有种种限制，故当时罗马社会除正式婚姻外，又产生一种事实婚，它无法律上的效力，但也不受政府的惩罚。后裁判官法承认姘居所产生的父母子女间的血亲关系，构成婚姻的障碍。优士丁尼〔Justinian〕并规定母亲与子女间互有抚养赡养的义务和相互继承权，男方对女方有一定的遗赠权。
conubium
conubium (k[schwa]-n[y]oo-bee-[schwa]m), n. [fr. Latin con “together” + nubere “to marry”] Roman law. 1. The legal capacity to wed. 2. The collection of rights that accompany a marriage between persons who have the capacity to marry. — Also spelled connubium. — Also termed jus connubii. See CONCUBINATUS; JUSTAE NUPTIAE. “The word connubium denotes properly the
utrubi
utrubi ([schwa]t-r[schwa]-bI), n. [Latin] Roman law. An interdict for maintaining the status quo of possession of movable property pending a ruling to determine its rightful owner. • In Roman law, this interdict gave possession of movable property to the party who had held it for the greater part of the previous year. Justinian applied the